October 25, 1987 Blanding, Utah
By Spintz Harrison
![]() |
| Typical Southern Ute women. Probably taken in Towaoc, Colorado at the time of Posey. In an interview with Cleal Bradford, he talks about why some Utes went to Towaoc, Colo. "There was a school in Allen Canyon. I don't know when it was abandoned, but with World War II, things that had been for the Utes were all abandoned and their education thereafter had to be obtained at Towaoc and Ignacio, Colorado. Also, the land had no further development. During the war years and following the war years, the Ute people's livelihood was almost as difficult as it had been prior to getting the land area because their land had not been developed to a point where it could sustain them." (Ute Representation National Archives photo.) |
Feelings of the Ute people were very strong. Feelings of some of the community members were also strong, but the majority of the community members wanted to see the Indian people treated fairly, and as a result of this confrontation, the Last Battle [the "Last Indian Uprising"], as it is referred to, the Ute people received allotments of land. These allotments were issued by the government both at Allen Canyon and at White Mesa. In Allen Canyon, Cottonwood, and Hammond Canyon, the Ute people were given scattered 160 pieces of land where they could run a few sheep, goats, and horses. The Forest Service gave the Utes a little grazing area up in the Babylon area of the Elk Mountain for their horses for summertime use only.
Although the Indians had lived on the lands prior to 1923 and continued
during the years between 1923 and when they received their patents, there
have been some of the Ute people who have since turned their allotted land
over to the tribe. So the Ute Mountain Tribe currently has ownership of
some of the allotted land at White Mesa, Allen Canyon, and Cottonwood.
But the thing that occurred through this last battle--this Indian skirmish--was
that attention was brought to the fact that the Ute people needed to have
some place that they could identify as home. As the Anglo moved into the
area, they had taken over the grazing, they had taken over the springs,
and the watering places. They made it difficult for the Indians to be able
to eke out a living at that point. Even though many did feel kindly toward
the Ute people, they were not prone to worry about whether they were still
able to survive or whether they had taken away some of the area the Ute
people had.
On the other side, we are talking about the fact that the Indian people
had lost the land area that they had previously hunted on, been able to
raise a few crops and graze their animals. They were having a difficult
time making a living or even getting by with the conditions that prevailed
at that time. It's also interesting that the ranks of the Ute Indians had
swelled somewhat right about that same time. There had been Paiute Indians
at Navajo Mountain
and at Oljata. Some had lived at Paiute Farms north of Oljata along the
San Juan River. Others lived at Paiute Canyon, Paiute Mesa, and out around
the Navajo Mountain area intermingling there with the Navajo. The Federal
Government had given the Paiutes an Indian Reservation in 1908 that included
that land west of 110th parallel south of the San Juan River and north
of the Arizona border, but in 1922 they took this reservation back from
the Paiute.
![]() |
| Map shows many of the locations that were taken from or given to the Utes in Southeastern Utah. |
Return to San Juan Sampler index
Return to Posey's Table of Contents