Open Arms?  The CCC Invasion of San Juan County

By Deniane Gutke

(continued)


Social life Improves for Blanding Girls

    However, all of the CCC boy-girl relationships did not center on morality. Many Blanding girls did not see the CCC boys as lovesick, but homesick boys who just wanted a friend. They thought, "If I had a brother in the CCC's, I would want him to be treated well," and they tried to treat these boys accordingly. With that attitude, many girls found they had more fun with CCC boys than some of the town boys. The CCC boys treated them like ladies, and the girls appreciated that. You can imagine that the boys also appreciated the interest the girls showed. They weren't just trying to be nice; they were having fun! (Watkins 5)

    For these Blanding girls, the fun came in many different forms. Georgan Burtenshaw remembers the nicknames the girls gave the CCC boys. Not only did they each have a nickname, but a song as well! One CCC boy was called "Red," and you could hear the girls singing:
 
Red McKowski by CCC barracks.  When Red left town, Georgean, Marva, and Fern made up a parody of "Red Sails in the Sunset".  

(Georgan Burtenshaw photo)

 

    Another song about a CCC boy was derived from a date Georgan had one night with Mike Gans, "The Gray Goon" of the CCC's. If you can picture a guy in a gray suit that looks like a million dollars, you can see Mike. Except, add to your picture drops of melted snow dripping from the gray suit as you open the door. Now you will understand the song made up about "The Gray Goon" before he'd even left Georgan's house that night.     Along with "Red" and "The Gray Goon," other CCC boys were nicknamed: Blackie, Cookie, Brodie, and even one who was called "Just a Peanut!" (Burtenshaw, Laws, and Watkins.)

    Though the girls enjoyed having the boys around, there were moments when they were too close. Fern Watkins lived across the street south of the camp, and one day some CCC boys were visiting her father in their living room. One of them said he needed a drink and came storming into the kitchen where Fern's sister-in-law was taking a bath. Before Fern could react, she and her sister-in-law, who stood frozen behind the scant protection of her bloomers, laughed from sheer relief that in the process of getting a drink, he couldn't see her and innocently returned to the living room.

Fine Line Between Pranks and Crimes

    Like many young men between the ages of 16 and 25, the CCC boys were often wild and reckless. When Marvin Lyman's garage was broken into, the evidence pointed to the CCC boys. (Lyman, Karl.) Someone took the safe down to the Public Square, removed the contents and blew up the safe. Charlie Sipe, the town Marshall, found a pipe near the scene of the crime. He reported, "I knew the fellow who smoked the pipe. He lost it in the snow when he was dragging the safe down into the parking lot. I told the mayor it belonged to this fellow, and I wanted to run a trace on him." (Sipe) But the request was denied. As far as the law went, they couldn't apprehend everyone suspected of stealing. The jail would have been filled overnight with local chicken thieves and CCC pranksters.
 
 
Red McKowski with Georgan Burtenshaw's blow snake around his neck.  (Georgan Burtenshaw photo)
    Some things the CCC boys did that offended the community were only pranks from boys' point of view. Attorney Karl Lyman recalls this response from a CCC boy whom he was counseling. "Have you ever been in any trouble?" Lyman asked. The boy replied, "No, never have. Oh, I remember when I was back home one time, when the soda pop truck would stop to make a delivery, we'd steal a case of soda pop. When the train would go through town slow we'd get on the train and throw coal off and sell it, and when the grocery man wasn't looking, we'd steal groceries, but nothing serious!" (Lyman, Karl.) Most of the pranks CCC boys arranged in Blanding did not have serious consequences.

    Problems between the town and the CCC boys were handled two ways: Offenders were either handed over to the camp supervisors or the town people attempted to solve the problems. For instance, one day in church, about eight CCC boys stationed themselves in the foyer. The boys were making noise and bothering the people inside, and Karl Lyman went out to talk to them about it. He said, "Now you're welcome to come in and sit down, but this is a church house, and we just can't have you making this much noise." They got very belligerent and said, "Look, this is a free country. We can do whatever we *&% *%*! please." At this declaration, Lyman picked up a heavy iron chair. Swinging it in front of them, he said, "Now listen you fellows, you're either going to get out or get hurt!" They left. (Lyman, Karl.)

    On another occasion, the CCC boys wouldn't stay off the steps that led to the old dance hall. It was a cold winter night, and no one could get in or out. After asking them about three or four times to stand back, Charlie Sipe rounded up some members of the priest's quorum. He told them, "Let's go up and get the fire hose and hook it up to the fire hydrant. We'll fill the hose, get it to this dark spot, and turn on the water." Minutes later, a group of cold, wet boys left the steps and returned to camp. (Sipe)

    There were times like those described above when the CCC boys needed discipline, but other times when they were wrongly blamed. Because of this, wrongdoers could throw the keys or other evidence over the CCC camp gate and hope to have the blame transferred to the CCC boys. (Wozniak) Once, Ernie Pierce, a CCC foreman, was arrested for breaking the seal on a meter for Seth Shumway at Shumway's request. He wanted to see if his meter was faulty, and because of his bad eyesight he implored Pierce, who was renting one of his houses, to break the seal so he could see inside. The meter was faulty, and the city should have cooperated with Shumway and fixed it. Instead, they arrested Pierce because he broke the seal. (Keele 15-16.)

CCC Men Get Involved in Politics

    The threat of involvement in the town politics was something else people talked about at the town meeting. The CCC camps did get involved, to the extent that a CCC boy ran for office! He didn't make it very far. But he ran, which was more than Blanding would have liked to see. Blanding had their own ideas about who should and should not be elected, and the CCC boys could swing an election if they came in masses to vote. The town objected to their voting, especially when they found out some of them had never registered. (Lyman, Karl)
  
CCC boys, as well as the town of Blanding, had to make adjustments as they learned to get along together.  (Donna Wozniak photo)
          The politics of the camp itself put the Republican town of Blanding on edge, because they didn't like the Democrats in charge of the camp. If a local person wanted to work as foreman at the camp, they had to deny their loyalty to the Republican party. (Hurst)

    But what about the good the camp did? There were good men in camps, and once the town realized this, they didn't hesitate to invite them into their homes. Blanding gave these CCC boys the chance for a different life. When many of these boys came, they swore they could never live this new religion. But, to their amazement and everyone else's, many did, or at least respected it. Some left blaming the Mormons for their problems, but most were influenced for the good. (Lyman, Karl)
 
    Blanding was good for them. Not only in a spiritual way, but in a temporal way. They learned how to use tools and equipment they had never used before, and often based their careers on something they learned in the CCC camps.
 

CCC Camps Improve County Resources

 
The CCC camp provided medical service for the men as well as the community.  Dr. Black shown by first aid wagon. 
(Donna Wozniak photo)
 
   One of the things the town probably never imagined is how much the CCC's would improve the country and help them. Besides the many reservoirs, roads, fences, corrals, springs, troughs, and bridges they built, they also did reseeding, opened up new country for tourism, built terraces on the mountain, killed prairie dogs, and thinned timber. These many things were done for the country and individual people who couldn't have even begun to do it themselves. The CCC doctor delivered town babies, treated town members as his own patients, and after the CCC camp disbanded, the barracks were used for hospitals and other buildings the county needed. (Hurst, Mabel.)

    The final question in the town meeting was: What about the money it will bring? Economically, the CCC camp in Blanding helped tremendously. When people earned wages and spent money, everyone was affected, and everyone benefitted. It provided jobs for local men as well as boys from the East.

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    Sitting in your easy chair, you remember that day, fifty years ago, when you and your friend sneaked to the City Hall where you waited for the decision to be made about the CCC camp in Blanding. You recall the adjusting it took for the sheltered community, and the sad prophesies that were fulfilled. But you also remember the fun times. You remember the day the CCC boys taught you the jitterbug, (Burtenshaw, Laws, and Watkins) and the big fights Mike Gans, son of the Italian prize fighter Joe Gans, fought against the town boys or whoever would fight him. (Burtenshaw, Laws, and Watkins) You remember the baseball games, the basketball games, and even a play or two, the CCC boys participated in. (Lyman, Karl) You remember the projects, and the other good things the CCC boys did for Blanding. Most of all, you remember how excited you were that day, and how grateful you were to that one man who voiced your feelings. You knew it then, and you know it now. Blanding's CCC camp was a good thing, and there were some good boys. You should know, because you've got the best husband in the world, brought to you by the CCC's.



Written the year Deniane was a junior at San Juan High School 1987


Sources cited

Guymon, Dave. Interview by Deniane Gutke, Blanding, Utah, 28 June 1987. Blue Mountain Shadows oral history project.

Hurst, Phil, foreman in the CCC's, and Mable Hurst. Interview by Kim Stewart, Blanding, Utah, 30 June 1971

Keele, Thomas, CCC member. Interviewed by Deniane Gutke, June 28, 1987

Lyman, Albert R. Entry in personal journal, 22 September 1935.

Lyman, Karl. (County Attorney 1935) Interview by Deniane Gutke, Orem, Utah, 6 August 1987. Blue Mountain Shadows oral history project.

Sipe, Charles, sheriff of Blanding in 1935. Interview by Louise Lyne, Blanding, Utah, July 1, 1972

(Wozniak, Toddy, CCC member. Interview by Louise Lyne, Blanding, Utah July 1, 1972 [Insert text and images here]
 
 



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Last Updated July 22, 1997 by Janet Wilcox